• Guru Granth Sahib Darpan In Punjabi Pdf
• Guru Granth Sahib Steek In Punjabi Pdf

Guru Granth Sahib is written in Gurmukhi, a phonetic script. Words of scripture are known as Gurbani. Every Sikh is encouraged to learn Gurmukhi so as to enable devotional reading of Gurbani paath. The original laridar script of Guru Granth Sahib is written with words linked together in an unbroken line. No translation of scripture is considered to be equal to the original, and cannot be considered as the Guru. Aad Guru Granth Sahib -Gurmukhi. EMBED (for wordpress.com hosted blogs and archive.org item tags). Sep 12, 2017  Download PDF Download MS office Word file DOC About The Siri Guru Granth Sahib The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it. The Guru Granth Sahib likewise called Adi Granth, is the blessed book of the religion Sikhism. It contains petitions, psalms and melodies of Sikh religion. Sikhs trust the Guru Granth Sahib to be a living Guru, thus who has its own place likewise normally known as ‘Sach Khand’ (the unadulterated Heaven).

Guru Granth Sahib ji (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ/Punjabi pronunciation: [ɡʊɾuː ɡɾəntʰᵊ saːhɪb]) is the principal scripture of Sikhism. It was written by the Six gurus of Sikhism and is itself regarded by Sikhs as the final, sovereign, and eternal living guru.^[1]Adi Granth, the first rendition, was compiled by the fifth Sikh guru, Guru Arjan. The tenth guru, Guru Gobind Singh, added one shloka, dohra mahala 9 ang, 1429 and all 115 hymns of his father, Guru Tegh Bahadur.^[2] This second rendition came to be known as Sri Guru Granth Sahib.^[3] After Guru Gobind Singh's death in 1708, Baba Deep Singh and Bhai Mani Singh prepared many copies of the Sri Guru Granth Sahib for distribution.^[4]

The text consists of 1,430 angs (pages) and 6,000 śabads (line compositions),^[5][6] which are poetically rendered and set to a rhythmic ancient north Indian classical form of music.^[7] The bulk of the scripture is divided into sixty rāgs, with each Granth rāga subdivided according to length and author. The hymns in the scripture are arranged primarily by the rāgs in which they are read.^[5] The Guru Granth Sahib is written in the Gurmukhī script, in various languages, including Lahnda (Western Punjabi), Braj Bhasha, Khariboli, Sanskrit, Sindhi, and Persian. Copies in these languages often have the generic title of Sant Bhasha.^[8]

Guru Granth Sahib was composed by the Sikh Gurus: Guru Nanak Dev, Guru Angad Dev, Guru Amar Das, Guru Ram Das, Guru Arjan Dev, Guru Tegh Bahadur and Guru Gobind Singh added 1 sloakh in mahala 9 Ang 1429. It also contains the traditions and teachings of Indiansants (saints), such as Ravidas, Ramananda, Bhagat Bhikhan, Kabir and Namdev among others, and Muslim Sufi saint Sheikh Farid.^[9][10]

The vision in the Guru Granth Sahib is of a society based on divine justice without oppression of any kind.^[11][12] While the Granth acknowledges and respects the scriptures of Hinduism and Islam, it does not imply a moral reconciliation with either of these religions.^[13] It is installed in a Sikh gurudwara( place where sikhs go to worship); all Sikhs bow or prostrate before it on entering such a gurudwara.^[14] The Granth is revered as eternal gurbānī and the spiritual authority in Sikhism.^[15]

• 2Meaning and role in Sikhism
• 4Contributors
• 5Sanctity among Sikhs

History[edit]

During the time of Guru Nanak Dev, collections of his holy hymns were compiled and sent to distant Sikh communities for use in morning and evening prayers.^[16] His successor Guru Angad Dev began collecting his predecessor's writings. This tradition was continued by the third and fifth gurus as well. When the fifth guru, Guru Arjan Dev, was collecting religious writings of his predecessor, he discovered that pretenders to the guruship were releasing what he considered as forged anthologies of writings of the previous guru and including their own writings with them.^[17] In order to prevent spurious scriptures from gaining legitimacy, Guru Arjan Dev began compiling a sacred scripture for the Sikh community.

He finished collecting the religious writings of Guru Ram Das, his immediate predecessor, and convinced Mohan, the son of Guru Amar Das, to give him the collection of the religious writings of the first three gurus.^[17] In addition, he sent disciples to go across the country to find and bring back any previously unknown religious writings of theirs. He also invited members of other religions and contemporary religious writers to submit writings for possible inclusion.^[17] Guru Arjan pitched a tent by the side of Ramsar tank in Amritsar and started the task of compiling the holy Granth.^[18] He selected hymns for inclusion in the Adi Granth and Bhai Gurdas acted as his scribe.^[19]

While the holy hymns and verses were being put together Akbar, the Mughal Emperor, received a report that the Adi Granth contained passages vilifying Islam. Therefore, while travelling north, he stopped en route and asked to inspect it.^[20]Baba Buddha and Bhai Gurdas brought him a copy of the Adi Granth as it existed then. After choosing three random passages to be read, Akbar decided that this report had been false.^[20]

In 1604, Adi Granth was completed and installed at the Harmandir Sahib, with Baba Buddha as the first granthi, or reader.^[21][18] Since communities of Sikh disciples were scattered all over northern India, copies of the holy scripture needed to be made for them.^[20] The sixth guru added the tunes of 9 out of 22 Vars. Seventh and eighth guru did not have writings of their own added to the holy scripture; however, the ninth guru, Guru Tegh Bahadur, did. The tenth guru, Guru Gobind Singh, included writings of his father Guru Tegh Bahadur in the Guru Granth Sahib,^[20] and included 1 salokh in mahala 9 Ang 1429.

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In 1704 at Damdama Sahib, during a one-year respite from the heavy fighting with Aurangzeb which the Khalsa was engaged in at the time, Guru Gobind Singh and Bhai Mani Singh added the religious compositions of Guru Tegh Bahadur to Adi Granth to create a definitive compilation.^[20] Religious verses of Guru Gobind Singh were not included in Guru Granth Sahib, but he added 1 sloak in mahala 9 Ang 1429. His banis are found in the Sri Dasam Granth, they are part in the daily prayers of Sikhs^[20] During this period, Bhai Mani Singh also collected Guru Gobind Singh's religious writings, as well as his court poems, and included them in a secondary religious volume, today known as the Dasam Granth Sahib.^[22]

Meaning and role in Sikhism[edit]

Sikhs consider the Guru Granth Sahib as the eternal living guru, the highest religious and spiritual guide for Sikhs and inspire all of humanity; it plays a central role in guiding the Sikh's way of life.^{[citation needed]} Its place in Sikh devotional life is based on two fundamental principles:^[clarify] on the 'Gurbani' (the word of Guru/God) which was received by the Sikh gurus in their divine consciousness from God and revealed to mankind. The Guru Granth Sahib answers all questions regarding religion and that morality can be discovered within it. The word is the guru and the guru is the word. Thus, in Sikh theology, the revealed divine word was written by past gurus.^{[citation needed]} Numerous holy men, aside from the Sikh gurus, are collectively referred to as Bhagats or 'devotees.'^{[citation needed]}

Elevation of Adi Granth to Guru Granth Sahib[edit]

In 1708 Guru Gobind Singh conferred the title of 'Guru of the Sikhs' upon the Adi Granth. The event was recorded in a Bhatt Vahi (a bard's scroll) by an eyewitness, Narbud Singh,^[23] Microsoft windows 8 updates download pc. who was a bard at the Rajput rulers' court associated with gurus. A variety of other documents also attest to this proclamation by the tenth guru. Thus, despite some aberrations, Sikhs since then have accepted Guru Granth Sahib, the sacred scripture, as their eternal-living guru, as the embodiment of the ten Sikh Gurus.^{[citation needed]}

Composition[edit]

The entire Guru Granth Sahib is written in the Gurmukhi script, which was standardized by Guru Angad Dev in the 16th century. According to Sikh tradition and the Mahman Prakash, an early Sikh manuscript, Guru Angad Dev had taught and spread the Gurmukhi script at the suggestion of Guru Nanak Dev which has invented the Gurmukhi script. ^[24][25] The word Gurmukhī translates to 'from the mouth of the guru'. It descended from the Laṇḍā scripts and was used from the outset for compiling Sikh scriptures. The Sikhs assign a high degree of sanctity to the Gurmukhī script.^[26] It is the official script for writing Punjabi in the Indian State of Punjab.

Gurus considered divine worship through shabad kirtan as the best means of attaining that state of bliss -vismad- which resulted in communion with God. Guru Granth Sahib is divided by musical settings or ragas^[27] into 1,430 pages known as Angs (limbs) in Sikh tradition. It can be categorized into two sections:

1. Introductory section consisting of the Mool Mantar, Japji and Sohila, composed by Guru Nanak Dev;
2. Compositions of Sikh gurus, followed by those of the bhagats who know only God, collected according to the chronology of ragas or musical settings. (see below).

A raga is a complex structure of musical melody used in Indian classical music. It is a set of rules of how to build a melody which can ignite a certain mood in the reciter and listeners. The Sikh Holy Scripture, Guru Granth Sahib, is composed in and divided by 60 ragas. Each raga is a chapter or section in the Guru Granth Sahib starting with Asaa raag, and all the hymns produced in Asaa raag are found in this section ordered chronologically by the Guru or other Bhagat that have written hymns in that raga.

Following is the list of all sixty Raags under which Gurbani is written, in order of appearance with page numbers.

1. Asa — 8
2. Gujari — 10
3. Gauri Deepaki — 12
4. Dhanasri — 13
5. Gauri Poorabi — 13
6. Siri — 14
7. Majh — 94
8. Gauri Guarairee — 151
9. Gauri — 151
10. Gauri Dakhani — 152
11. Gauri Chaitee — 154
12. Gauri Bairagan — 156
13. Gauri Poorabi Deepaki — 157
14. Gauri Majh — 172
15. Gauri Malva — 214
16. Gauri Mala — 214
17. Gauri Sorath — 330
18. Asa Kafi — 365
19. Asavari — 369
20. Asa Asavari — 409
21. Devgandhari — 527
22. Bihagra — 537
23. Vadhans — 557
24. Vadhans Dakhani — 580
25. Sorath — 595
26. Jaitsri — 696
27. Todi — 711
28. Bairarri — 719
29. Tilang — 721
30. Tilang Kafi — 726
31. Suhee — 728
32. Suhee Kafi — 751
33. Suhee Lalit — 793
34. Bilaval — 795
35. Bilaval Dakhani — 843
36. Gound — 859
37. Bilaval Gound — 874
38. Ramkali — 876
39. Ramkali Dakhani — 907
40. Nut Narayan — 975
41. Nut — 975
42. Mali Gaura — 984
43. Maru — 989
44. Maru Kafi — 1014
45. Maru Dakhani — 1033
46. Tukhari — 1107
47. Kedara — 1118
48. Bhairo — 1125
49. Basant — 1168
50. Basant Hindol — 1170
51. Sarang — 1197
52. Malar — 1254
53. Kanra — 1294
54. Kaliyan — 1319
55. Kaliyan Bhopali — 1321
56. Parbhati Bibhas — 1327
57. Parbhati — 1327
58. Parbhati Dakhani — 1344
59. Bibhas Parbhati — 1347
60. Jaijavanti — 1352

Contributors[edit]

Bluestacks download windows 7 free. Following is a list of contributors whose hymns are present in Guru Granth Sahib:

Gurus

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Select revered Saints

Historians

Sanctity among Sikhs[edit]

No one can change or alter any of the writings of the Sikh gurus written in the Guru Granth Sahib. This includes sentences, words, structure, grammar, and meanings. Following the example of the gurus themselves, Sikhs observe total sanctity of the holy text of Guru Granth Sahib. Guru Har Rai, for example, disowned one of his sons, Ram Rai, because he had attempted to alter the wording of a hymn by Guru Nanak Dev.^[28] Guru Har Rai had sent Ram Rai to Delhi in order to explain Gurbani to the Mughal Emperor Aurangzeb. To please the Emperor he altered the wording of a hymn, which was reported to the guru. Displeased with his son, the guru disowned him and forbade his Sikhs to associate with him or his descendants.

Guru Granth Sahib Darpan In Punjabi Pdf

Translations[edit]

A partial English translation of Guru Granth Sahib by Ernest Trumpp was published in 1877. The work was for use by Christian missionaries, and received extremely negative feedback from Sikhs.^[29]Max Arthur Macauliffe also partially translated the text for inclusion in his six-volume The Sikh Religion, published by Oxford University Press in 1909. His translations are closer to the Sikhs' own interpretation of the holy scripture, and were received well by them.^[30]

3d architecture software, free download. The first complete English translation of Guru Granth Sahib, by Gopal Singh, was published in 1960. A revised version published in 1978 removed the obsolete English words such as 'thee' and 'thou'. In 1962, an eight-volume translation into English and Punjabi by Manmohan Singh was published by the Shiromani Gurdwara Parbandhak Committee. In the 2000s, a translation by Sant Singh Khalsa (referred to as the 'Khalsa Consensus Translation') became popular through its inclusion on major Sikhism-related websites.^[31]

Recitation[edit]

Guru Granth Sahib is always the focal point in any gurudwara, seated on a raised platform known as a Takht (throne), while the congregation of devotees sits on the floor and bow before the guru as a sign of respect. Guru Granth Sahib is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living guru. Guru Granth Sahib is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor.^[32]It is attended with all signs of royalty, with a canopy placed over it. A chaur sahib is waved above the Guru Granth Sahib. Peacock-feather fans were waved over royal or saintly beings as a mark of great spiritual or temporal status; this was later replaced by the modern Chaur sahib.

The Guru Granth Sahib is taken care of by a Granthi, who is responsible for reciting from the sacred hymns and leading Sikh prayers. The Granthi also acts as caretaker for the Guru Granth Sahib, keeping the Guru Granth Sahib covered in clean cloths, known as rumala, to protect from heat, dust, pollution, etc. The Guru Granth Sahib rests on a manji sahib under a rumala until brought out again.^[32]

Printing[edit]

The Gurudwara Ramsar, the official religious body of Sikhs, is responsible for making physical copies of the Guru Granth Sahib. Until 1864, the Gurudwara Ramsar allowed only handwritten copies. Now the basement of its headquarters in Amritsar houses the only printing press authorized to reproduce the Guru Granth Sahib. Since the early 20th century, it has been printed in a standard edition of 1430 Angs. The printers, chosen for their skill and uprightness, adhere to a strict code of conduct.^[33]

Misprints, mock-ups, and entire runs and editions, as well as waste with just a single character of the sacred text on it, are incinerated at Goindval.^[34] In a process called Agan Bheta, this unused or unpreserved text is burned by itself; no material (such as the typical wood) is added to help 'cremate' it, thus making its burning pure and unadulterated. No handwritten copies are ever destroyed.

Digitization[edit]

The first CD of the Guru Granth Sahib was released in 2000 by Dr. Kulbir Singh Thind which included a full set of Gurbani fonts which he also developed in 1995. ^[35] In 2000 a British Sikh named Tarsem Singh developed the 'Sikhi to the Max' Guru Granth Sahib search engine which is currently used throughout Sikh diaspora communities around the globe to provide English language translations within gurdwaras. ^[36] In 2003 the Panjab Digital Library, in collaboration with the Nanakshahi Trust, began digitizing centuries-old copies and manuscripts of the Guru Granth Sahib and other Sikh sacred texts. In 2004 the Sikher project was launched by Jasdeep Singh Khalsa to develop an 'open source' approach to Gurbani translations and app development. ^[37][38] In 2017, Khalis Foundation, a Californian based non-profit, relaunched Sikhi to the Max based on the open source philosophy promoted by the Sikher project. ^[39] Another group, called Shabad OS (Open Source), is working on creating a publicly-logged open source and textually accurate database of various texts of the Sikh Cannon with translations and dictionaries for researchers.^[40]

References[edit]

1. ^Keene, Michael (2004). Online Worksheets. Nelson Thornes. p. 38. ISBN0-7487-7159-X.
2. ^Partridge, Christopher Hugh (2005). Introduction to World Religions. p. 223.
3. ^Kapoor, Sukhbir. Guru Granth Sahib: An Advance Study. Hemkunt Press. p. 139. ISBN9788170103219.
4. ^Pruthi, Raj (2004). Sikhism and Indian Civilization. Discovery Publishing House. p. 188.
5. ^ ^abChristopher Shackle and Arvind Mandair (2005), Teachings of the Sikh Gurus, Routledge, ISBN978-0415266048, pages xvii-xx
6. ^Penney, Sue. Sikhism. Heinemann. p. 14. ISBN0-435-30470-4.
7. ^Anna S. King and JL Brockington (2005), The Intimate Other: Love Divine in Indic Religions, Orient Blackswan, ISBN978-8125028017, pages 359-361
8. ^Harnik Deol, Religion and Nationalism in India. Routledge, 2000. ISBN0-415-20108-X, 9780415201087. Page 22. '(..) the compositions in the Sikh holy book, Adi Granth, are a melange of various dialects, often coalesced under the generic title of Sant Bhasha.'
   The Making of Sikh Scripture by Gurinder Singh Mann. Published by Oxford University Press US, 2001. ISBN0-19-513024-3, ISBN978-0-19-513024-9 Page 5. 'The language of the hymns recorded in the Adi Granth has been called Sant Bhasha, a kind of lingua franca used by the medieval saint-poets of northern India. But the broad range of contributors to the text produced a complex mix of regional dialects.'
   Surindar Singh Kohli, History of Punjabi Literature. Page 48. National Book, 1993. ISBN81-7116-141-3, ISBN978-81-7116-141-6. 'When we go through the hymns and compositions of the Guru written in Sant Bhasha (saint-language), it appears that some Indian saint of 16th century..'
   Introduction: Guru Granth Sahib. 'Guru Granth Sahib Ji is written in Gurmukhi script. The language, which is most often Sant Bhasha, is very close to Punjabi. It is well understood all over northern and northwest India and is popular among the wandering holy men. Persian and some local dialects have also been used. Many hymns contain words of different languages and dialects, depending upon the mother tongue of the writer or the language of the region where they were composed.'
   Nirmal Dass, Songs of the Saints from the Adi Granth. SUNY Press, 2000. ISBN0-7914-4683-2, ISBN978-0-7914-4683-6. Page 13. 'Any attempt at translating songs from the Adi Granth certainly involves working not with one language, but several, along with dialectical differences. The languages used by the saints range from Sanskrit; regional Prakrits; western, eastern and southern Apabhramsa; and Sahiskriti. More particularly, we find sant bhasha, Marathi, Old Hindi, central and Lehndi Panjabi, Sgettland Persian. There are also many dialects deployed, such as Purbi Marwari, Bangru, Dakhni, Malwai, and Awadhi.'
   Harjinder Singh, Sikhism. Guru Granth Sahib (GGS). 'Guru Granth Sahib Ji also contains hymns which are written in a language known as Sahiskriti, as well as Sant Bhasha; it also contains many Persian and Sanskrit words throughout.'
9. ^Shapiro, Michael (2002). Songs of the Saints from the Adi Granth. Journal of the American Oriental Society. pp. 924, 925.
10. ^Parrinder, Geoffrey (1971). World Religions: From Ancient History to the Present. United States: Hamlyn. p. 256. ISBN978-0-87196-129-7.
11. ^Torkel Brekke (2014), Religion, War, and Ethics: A Sourcebook of Textual Traditions (Editors: Gregory M. Reichberg and Henrik Syse), Cambridge University Press, ISBN978-0521450386, pages 673, 675, 672-686
12. ^Christopher Shackle and Arvind Mandair (2005), Teachings of the Sikh Gurus, Routledge, ISBN978-0415266048, pages xxxiv-xli
13. ^William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN978-1898723134, pages 40, 157
14. ^William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN978-1898723134, page 44
15. ^Torkel Brekke (2014), Religion, War, and Ethics: A Sourcebook of Textual Traditions (Editors: Gregory M. Reichberg and Henrik Syse), Cambridge University Press, ISBN978-0521450386, page 675
16. ^Singh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. p. 34. Retrieved 18 December 2011.
17. ^ ^abcSingh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. pp. 54–56, 294–295. Retrieved 18 December 2011.
18. ^ ^ab'Sikhism Religion of the Sikh People'. www.sikhs.org. Retrieved 10 January 2018.
19. ^Trumpp, Ernest (2004) [1877]. The Ādi Granth or the Holy Scriptures of the Sikhs. India: Munshiram Manoharlal Publishers. p. 1xxxi. ISBN978-81-215-0244-3.
20. ^ ^abcdefSingh, Khushwant (1991). A History of the Sikhs: Vol. 1. 1469-1839. Oxford University Press. pp. 54–55, 90, 148, 294–296. Retrieved 18 December 2011.
21. ^William Owen Cole and Piara Singh Sambhi (1995), The Sikhs: Their Religious Beliefs and Practices, Sussex Academic Press, ISBN978-1898723134, pages 45-46
22. ^McLeod, W. H. (15 October 1990). Textual Sources for the Study of Sikhism. University of Chicago Press. ISBN9780226560854. Retrieved 11 June 2010.
23. ^Singh, Gurbachan; Sondeep Shankar (1998). The Sikhs : Faith, Philosophy and Folks. Roli & Janssen. p. 55. ISBN81-7436-037-9.
24. ^Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India. Popular Prakashan. p. 207. ISBN0-85229-760-2.
25. ^Gupta, Hari Ram (2000). History of the Sikhs Vol. 1; The Sikh Gurus, 1469-1708. Munshiram Manoharlal Publishers (P) Ltd. p. 114. ISBN81-215-0276-4.
26. ^Mann, Gurinder Singh (2001). The making of Sikh Scripture. Oxford University Press. p. 5. ISBN0-19-513024-3.
27. ^Brown, Kerry (1999). Sikh Art and Literature. Routledge. p. 200. ISBN0-415-20288-4.
28. ^Bains, K.S. 'A tribute to Bal Guru'. The Tribune.
29. ^Nikky-Guninder Kaur Singh (22 February 2011). Sikhism: An Introduction. I.B.Tauris. pp. 128–. ISBN978-0-85773-549-2.
30. ^John Stratton Hawley (1993). Studying the Sikhs: Issues for North America. SUNY Press. pp. 164–. ISBN978-0-7914-1425-5.
31. ^Lynne Long (2005). Translation and Religion. Multilingual Matters. pp. 50–51. ISBN978-1-84769-550-5.
32. ^ ^abFowler, Jeaneane (1997). World Religions:An Introduction for Students. Sussex Academic Press. pp. 354–357. ISBN1-898723-48-6.
33. ^Jolly, Asit (3 April 2004). 'Sikh holy book flown to Canada'. BBC News. Retrieved 5 January 2010.
34. ^Eleanor Nesbitt, 'Sikhism: a very short introduction', ISBN0-19-280601-7, Oxford University Press, pp. 40-41
35. ^'SriGranth.org Still a Hidden High Tech Treasure of Aad Guru Granth Sahib'(PDF). Institute for Understanding Sikhism. July 2006.
36. ^'SikhiToTheMax Version 2 Released | MrSikhNet'. www.mrsikhnet.com. Retrieved 14 July 2018.
37. ^'New Gurbani Search Engine - GurbaniDB - in English, Gurmukhi and 52 other languages | SikhNet'. SikhNet. Retrieved 14 July 2018.
38. ^'Sikher – Open Source Gurbani Searcher | MrSikhNet'. www.mrsikhnet.com. Retrieved 20 August 2018.
39. ^'Interview: Developer Reveals New SikhiToTheMax Beta Release'. www.sikh24.com. Retrieved 14 July 2018.
40. ^'A digital representation of Sikh Bani and other Panthic texts with a public logbook of sangat-sourced corrections.: ShabadOS/database'. Shabad OS. 9 April 2019. Retrieved 16 April 2019.

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Summary:

The Granth is the central text of Sikhism. It was compiled by Guru Gobind Singh, and contains compositions of six Gurus, namely Guru Nanak, Guru Angad, Guru Amar Das, Guru Ram Das, Guru Arjan, and Guru Teg Bahadur. The hymns are arranged by the thirty one ragas (musical forms) in which they were composed. The hymns that comprise the Granth were originally written in several different languages: Persian, mediaeval Prakrit, Hindi, Marathi, old Panjabi, Multani, and several local dialects. In addition, there are Sanskrit and Arabic portions. This makes it extrordinarily difficult to translate. The translation presented here is the Khalsa Consensus Translation, which is highly regarded by scholars.

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Excerpt:

Section 01 - Jup - Part 001
One Universal Creator God. The Name Is Truth. Creative Being Personified. No Fear. No Hatred. Image Of The Undying, Beyond Birth, Self-Existent. By Guru's Grace ~
Chant And Meditate:
True In The Primal Beginning. True Throughout The Ages.
True Here And Now. O Nanak, Forever And Ever True. ||1||
By thinking, He cannot be reduced to thought, even by thinking hundreds of thousands of times.
By remaining silent, inner silence is not obtained, even by remaining lovingly absorbed deep within.
The hunger of the hungry is not appeased, even by piling up loads of worldly goods.
Hundreds of thousands of clever tricks, but not even one of them will go along with you in the end.
So how can you become truthful? And how can the veil of illusion be torn away?
O Nanak, it is written that you shall obey the Hukam of His Command, and walk in the Way of His Will. ||1||
By His Command, bodies are created; His Command cannot be described.
By His Command, souls come into being; by His Command, glory and greatness are obtained.
By His Command, some are high and some are low; by His Written Command, pain and pleasure are obtained.
Some, by His Command, are blessed and forgiven; others, by His Command, wander aimlessly forever.
Everyone is subject to His Command; no one is beyond His Command.
O Nanak, one who understands His Command, does not speak in ego. ||2||
Some sing of His Power-who has that Power?
Some sing of His Gifts, and know His Sign and Insignia.
Some sing of His Glorious Virtues, Greatness and Beauty.
Some sing of knowledge obtained of Him, through difficult philosophical studies.
Some sing that He fashions the body, and then again reduces it to dust.
Some sing that He takes life away, and then again restores it.
Some sing that He seems so very far away.
Section 01 - Jup - Part 002
Some sing that He watches over us, face to face, ever-present.
There is no shortage of those who preach and teach.
Millions upon millions offer millions of sermons and stories.
The Great Giver keeps on giving, while those who receive grow weary of receiving.
Throughout the ages, consumers consume.
The Commander, by His Command, leads us to walk on the Path.
O Nanak, He blossoms forth, Carefree and Untroubled. ||3||
True is the Master, True is His Name-speak it with infinite love.
People beg and pray, 'Give to us, give to us', and the Great Giver gives His Gifts.
So what offering can we place before Him, by which we might see the Darbaar of His Court?
What words can we speak to evoke His Love?
In the Amrit Vaylaa, the ambrosial hours before dawn, chant the True Name, and contemplate His Glorious Greatness.
By the karma of past actions, the robe of this physical body is obtained. By His Grace, the Gate of Liberation is found.
O Nanak, know this well: the True One Himself is All. ||4||
He cannot be established, He cannot be created.
He Himself is Immaculate and Pure.
Those who serve Him are honored.
O Nanak, sing of the Lord, the Treasure of Excellence.
Sing, and listen, and let your mind be filled with love.
Your pain shall be sent far away, and peace shall come to your home.
The Guru's Word is the Sound-current of the Naad; the Guru's Word is the Wisdom of the Vedas; the Guru's Word is all-pervading.

Guru Granth Sahib Steek In Punjabi Pdf

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